1602-1674 Philippe de Champaigne Locations His artistic style was varied: far from being limited to the realism traditionally associated with Flemish painters, it developed from late Mannerism to the powerful lyricism of the Baroque. It was influenced as much by Rubens as by Vouet, culminating in an aesthetic vision of the world and of humanity that was based on an analytic view of appearances and on psychological truth. He was perhaps the greatest portrait painter of 17th-century France. At the same time he was one of the principal instigators of the Classical tendency and a founder-member of the Acadmie Royale de Peinture et de Sculpture. His growing commitment to the Jansenist religious movement (see JANSENISM) and the severe plainness of the works that it inspired has led to his being sometimes considered to typify Jansenist thinking, with its iconoclastic impulse, in spite of the opposing evidence of his other paintings. He should be seen as an example of the successful integration of foreign elements into French culture and as the representative of the most intellectual current of French painting.  Related Paintings of Philippe de Champaigne :. | The Last Supper 2 | Le Christ au Mont des oliviers | The Dead Christ (mk05) | The Presentation of the Temple | Cardinal de Richelieu |
Related Artists:
Arman Manookian
(1904 - 1931) was an Armenian-American painter. He was the oldest of three children born to a Christian Armenian family in Constantinople. As a teenager, he survived the Armenian Genocide. Manookian immigrated to the United States in 1920, at the age of 16, and studied illustration at the Rhode Island School of Design. He also took classes at the Art Students League of New York before enlisting in the United States Marine Corps in 1923. While serving in the U. S. Marine Corps he was assigned as a clerk to the author and historian, Major Edwin North McClellan. In 1925, McClellan and Manookian were transferred to Pearl Harbor. The latter supplied illustrations for Leatherneck Magazine and produced about 75 ink drawings for McClellanes history of the United States Marine Corps, which was never published. These drawings are now in the collection of the Honolulu Academy of Arts. In 1927, Manookian was honorably discharged from the Marine Corps, but remained in Hawaii. He worked for the Honolulu Star-Bulletin and for Paradise of the Pacific. His paintings are rare and highly valued due to his early death, by suicide, in 1931, and fewer than 30 are in existence. The Honolulu Academy of Arts held a memorial exhibition shortly after Manookianes death and a retrospective exhibition titled Meaning in Color/Expression in Line: Arman Manookianes Modernism Nov. 4, 2010 through April 24, 2011. The Bishop Museum and the Honolulu Academy of Arts are among the public collections holding works by Arman T. Manookian. According to the State of Hawaii's House of Representatives, he is "known as Hawaii's Van Gogh". In early 2010 a group of seven Manookian paintings owned by the Hotel Hana-Maui were removed from public display. They were the only Manookian oil paintings known to be on public display anywhere in the world. Two of the murals, Red Sails and Hawaiian Boy and Girl, are now on long-term loan to the Honolulu Academy of Arts.
margareta capsia gavelin
Margareta Capsia, född 1682 i Sverige, död 20 juni 1759 i Åbo, var en svensk-finländsk konstnär, den första kvinnliga konstnären i Finland och en av de första i Skandinavien. Hon var kyrkomålare och målade altartavlor, men utförde även personporträtt. Capsias föräldrar Gottfried Capsia och Anna Schultz hade kommit till Sverige från Holland. Hon gifte sig i Stockholm 1719 med prästen Jacob Gavelin och flyttade till Vasa 1721, där hon gjorde sig känd som altarmålare i Österbotten. 1730 flyttade paret till Åbo, där hon blev känd i hela landet som konstnär. Hon målade altatavlorna i en rad kyrkor, bla målade hon 1739 Säkylä kyrkas altartavla, och i den gamla kyrkan i Paltamo, den så kallade bildkyrkan, finns bland annat en altartavla från 1727 som föreställer nattvarden. Hennes altartavlor beskrivs som individualistiska och naivt ärliga bibelillustrationer, och hon ansågs som landets då främsta altarkonstnärer tillsammans med Mikael Toppelius. Hon var en av de få kvinnliga konstnärerna kända i Skandinavien före 1800-talet, tillsammans med Ulrika Pasch i Sverige och Johanne Marie Fosie i Danmark. I Finland var även Helena Arnell känd under samma tid.
Brooklyn
1866--1925